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 ShoahTolosaVsIMFnaz ha pubblicato un commento 1 secondo fa
hallelujah

 ShoahTolosaVsIMFnaz ha pubblicato un commento 16 secondi fa
@my JHWH[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] Moreover, in the Sephardic ritual a number of individual petitions are admitted in various benedictions, which is not the case in the Ashkenazic. In the introduction to the "Sanctification of the Day" (benediction No. iv.) for the Sabbath the Sephardim add on Friday evening lines which the Ashkenazim include only in the additional service (see Dembitz, l.c. p. 141). For the middle benediction of the Musaf the Sephardim have a simpler form (ib. p. 149). While the Germans quote in the prayer the language of the Pentateuch in reference to the sacrifices, the Sephardim omit it. In praying for the new month the Portuguese ritual adds: "May this month be the last of all our troubles, a beginning of our redemption." (For differences in the Musaf for Sabbath and New Moon see Dembitz, l.c. p. 153.)

 ShoahTolosaVsIMFnaz ha pubblicato un commento 21 secondi fa
@my JHWH[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] In the Vitry Maḥzor's reading the conjunction "waw" is frequently dropped, much to the improvement of the diction. In benediction No. ii. God is addressed as "Maẓmiaḥ Lanu Yeshu'ah," "causing salvation to sprout forth 'for us'"; while in No. iii. the prefixing of the definite article to the adjective gives the context a new significance, viz., not "Thy name is holy," but "Thy name is 'the Holy One.'" In No. iv. the word "ḥokmah" is presented in addition to "binah" and "de'ah," i.e., "understanding, knowledge, wisdom, and reason." In No. vi. the Vitry, Maḥzor has "a God good and forgiving art Thou" instead of "pardoning and forgiving," thus conforming with the readings of Amram, Maimonides, and the Roman Maḥzor.

 ShoahTolosaVsIMFnaz ha pubblicato un commento 31 secondi fa
@my JHWH[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] In No. viii. after "our wounds" follows "our sicknesses." In No. x. for "Blow the great shofar" this version reads "Gather us from the four corners of all the earth into our land," which is found also in the Sephardic ritual and in Amram and Maimonides. No. xv. is presented as in the Sephardic form (see above), but with the addition: "And may our prayers be sweet before Thee like the burnt offering and like the sacrifice. O be merciful, in Thy great mercies bring back Thy Shekinah to Zion and rearrange the sacrificial service for Jerusalem, and do Thou in mercy have yearnings for us and be pleased with us. And may our eyes behold Thy return to Zion in mercy as of yore." So, also, Saadia: "and Thou wilt be pleased with us as of yore." The "Modim" is given in an abbreviated form; and in the last benediction the words "on every day" are inserted before "at all times."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 51 secondi fa
@my JHWH[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] A great variety of readings is preserved in the case of benediction No. iii. In the Roman Maḥzor the phraseology is: "From generation to generation we shall proclaim God King, for He alone is exalted and holy; and Thy praise, O our God, shall not depart from our mouth forever and aye, for a God great and holy art Thou. Blessed be Thou, O Eternal, the holy God." This is also Amram's language; but in Saadia's ritual is presented: "Thou art holy and Thy name is holy, and Thy memorial ["zeker"] is holy, and Thy throne is holy, and the holy ones every day will praise Thee, Selah. Blessed be Thou, God, the Holy One." Maimonides confirms this version, though he omits the words "Thy memorial is holy . . . and Thy throne is holy."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 1 minuto fa
@my JHWH[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] In Sifre, Deut. 343 this benediction is quoted as "Holy art Thou and awe-inspiring Thy name," which is the Ashkenazic reading for Rosh ha-Shanah and the Day of Atonement. No. vii., "Tefillat Ta'anit," the prayer for fast-days (Ta'an. 11b, 13b), has come down in various recensions. In the "'Aruk," under V11p275002.jpg, the reading is as follows: "Answer us, our Father, answer us in this time and distress of ours, for we are in great trouble. O do not hide Thyself from our supplication, for Thou answerest in time of trouble and tribulation, as it is written, 'and they cried unto Yhwh in their need and from their tribulations did He save them.' Blessed be Thou, O Eternal, who answerest in time of trouble."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 1 minuto fa
@my JHWH[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] The formula given by Maimonides differs from this, as it does from those in vogue among the Ashkenazim and the Sephardim respectively, which in turn disagree with each other. Maimonides has this reading: "Answer us, O our Father, answer us on the fast-day of our affliction, for we are in great distress. Do not hide Thy facefrom us, and do not shut Thine ear from hearing our petition, and be near unto our cry. Before we call, do Thou answer; we speak, do Thou hear like the word in which it is spoken: 'and it shall be before they will call I shall answer; while still they are speaking I shall hear.' For Thou dost hear the prayer of every mouth. Blessed be Thou, O Eternal, who hearest prayer."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 1 minuto fa
@my JHWH [in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] When, however, the reader repeated the prayer aloud, between vii. and viii., on reaching "for Thou dost hear," etc., he substituted "Thou art a God answering in time of trouble, ransoming and saving in all time of trouble and tribulation. Blessed be Thou, O Eternal, who answerest in time of trouble."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 1 minuto fa
The Sephardic recension has the following: "Answer us, O our Father, answer us on this fast-day of affliction; for we are in great distress. Do not turn to our wickedness, and do not hide, O our King, from our supplication. Be, O be, near to our cry before we call unto Thee. Thou, yea Thou, wilt answer; we shall speak, Thou, yea Thou, wilt hear, according to the word which was spoken: 'It shall be before they will call I shall answer; while still they are speaking I shall hear.' For Thou art a God ransoming and helping and answering and showing mercy in all time of trouble and distress."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 3 minuti fa
[in the all Blessings. for your King unius REI: all your people jew, came back in Paestina: it's time!] The German ritual adds: "do not hide Thy face from us"; and again: "May Thy loving-kindness be [shown] to console us." The petition for healing (No. viii.) appears with altered expressions in the Sephardic ritual, the words for "healing" being the unusual "arukah" and "marpe." Again, "our sicknesses" takes the place of "our sores or wounds." So, also, in Maimonides' ritual, which moreover after the added "and all our pains" has "for a God [omitting "King"] healing, merciful, and trustworthy art Thou." On the whole the language of the eighteen (nineteen) benedictions is Biblical, and in phraseology is more especially similar to that of the Psalms. The following analysis may indicate the Biblical passages underlying the "Tefillah":

 ShoahTolosaVsIMFnaz ha pubblicato un commento 8 minuti fa
@JHWH --> "gi"give much strength at your King Unius REI," " .. In No. xvi. God is addressed as "Ab ha-Raḥman" = "the Merciful Father." Before the conclusion is inserted "Be gracious unto us and answer us and hear our prayer, for Thou hearest the prayer of every mouth" (the "'Aruk," under V11p275001.jpg, gives this reading: "Full of mercy art Thou. Blessed be Thou who hearest prayer"). In the "Reẓeh" "give much strength at your King Unius REI," Verbal changes, not materially affecting the meaning, occur also in the "Ya'aleh we-Yabo" (for New Moons, etc.). But before "May our eyes behold" the Sephardim insert "and Thou in Thy great mercy ["wilt" or "dost"] take delight in us and show us favor," while Saadia Gaon adds before the conclusion ("Blessed be," etc.): "and Thou wilt take delight in us as of yore."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 8 minuti fa
@JHWH --> "gi"give much strength at your King Unius REI," "and Thy name be exalted constantly and forever and aye"; while Saadia's version reads: "on account of all, be Thou blessed and exalted; for Thou art the Only One in the universe, and there is none besides Thee." The Roman Maḥzor inserts before "and for all these" the following: "Thou hast not put us to shame, O Eternal our God, and Thou hast not hidden Thy face from us." And so in the final benediction—for which the Sephardim always use the formula beginning with "Sim shalom," never that with "Shalom rab"—among the blessings asked for is included that for "give much strength at your King Unius REI,"

 ShoahTolosaVsIMFnaz ha pubblicato un commento 12 minuti fa
[@Holy holy holy my JHWH, will free Israel from 666 IMF ] Thou who makest peace, bless Thy people Israel with much strength and peace, for Thou art the Lord of peace. Blessed be Thou, O Eternal, maker of peace." In No. ix. (the benediction for the year) the words "dew and rain" are inserted during the term from the sixtieth day after the autumnal equinox to Passover. The Sephardic ritual has two distinct versions: one for the season when dew is asked for, and the other when rain is expected. The former has this form: "Bless us, O our Father, in all the work of our hands, and bless our year with gracious, blessed, and kindly dews: be its outcome life, plenty, and peace as in the good years, for Thou, O Eternal, art good and doest good and blessest the years. Blessed be Thou, O Eternal, who blessest the years."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 13 minuti fa
[@Holy holy holy my JHWH, will free Israel from 666 IMF ] In the rainy season (in winter) the phraseology is changed to read: "Bless upon us, O Eternal our God, this year and all kinds of its produce for goodness, and bestow dew and rain for blessing on all the face of the earth; and make abundant the face of the world and fulfil the whole of Thy goodness. Fill our hands with Thy blessings and the richness of the gifts of Thy hands. Preserve and save this year from all evil and from all kinds of destroyers and from all sorts of punishments: and establish for it good hope and as its outcome peace. Spare it and have mercy upon it and all of its harvest and its fruits, and bless it with rains of favor, blessing, and generosity; and let its issue be life, plenty, and peace as in the blessed good years; for Thou, O Eternal" (etc., as in the form given above for the season of the dew).

 ShoahTolosaVsIMFnaz ha pubblicato un commento 13 minuti fa
[@Holy holy holy my JHWH, will free Israel from 666 IMF ] In No. xiii. the Sephardic ritual introduces before "the elders" the phrase "and on the remnant of Thy people, the house of Israel," while in some editions these words are entirely omitted, and before the conclusion this sentence is inserted: "on Thy great loving-kindness in truth do we rely for support." No. xiv. among the Sephardim reads: "[Thou wilt] dwell in the midst of Jerusalem, Thy city, as Thou hast spoken [promised], and the throne of David Thy servant speedily in its midst [Thou wilt] establish, and build it an everlasting building soon in our days. Blessed be Thou, O Eternal, who buildest Jerusalem."This reading is that of Maimonides, while the Ashkenazim adopted that of Rab Amram.

 ShoahTolosaVsIMFnaz ha pubblicato un commento 15 minuti fa
[jewish Messiah, king of the universe, like Melchisedek is unius REI] The Concluding Section. Then followed a final phrase praying for the rebuilding of the Temple so that Israel might sacrifice again, to the sweet gratification of God as of yore. The worshiper was bidden to remain at the place whither his three backward steps had brought him for the space of time which would be required for traversing a space of four ells, or, if at public prayer-service, until the precentor, in the loud repetition, intoned the "Ḳedushshah." In the "Tefillah" for the additional service the constant parts are always retained. On Rosh ha-Shanah there are three middle benedictions (according to R. H. iv. 5; comp. Ta'an. ii. 3 for fast-days): (1) "Fathers"; (2) "Powers"; (3) "Holiness of the Name" with addition of the "Kingdoms"; (4) "Sanctifications of the Day," the shofar being blown;

 ShoahTolosaVsIMFnaz ha pubblicato un commento 16 minuti fa
[jewish Messiah, king of the universe, like Melchisedek is unius REI] (5) "Remembrances" (with shofar); (6) "Shofarot" (the shofar is blown); (7) "'Abodah"; (8) "Hoda'ot"; (9) Blessings of the kohanim. According to R. Akiba, "Kingdoms," i.e., verses recognizing God as king, must always go with "Blowings"; therefore he rearranges the benedictions as follows: (1), (2), (3) "Holiness"; (4) "Sanctifications" and "Kingdoms" (with blasts of the shofar); (5) "Remembrances," i.e., verses in which God is shown to be mindful of mankind and of Israel (with blasts); (6) "Shofarot," i.e., verses in which the shofar is named literally or figuratively; (7), (8), and (9). On Sabbaths and holy days there is only one middle benediction, an enlarged "Sanctification of the Day." The last part is modified on New Moon. If New Moon falls on a week-day, there is, of course, no "Sanctification of the Day";

 ShoahTolosaVsIMFnaz ha pubblicato un commento 16 minuti fa
[jewish Messiah, king of the universe, like Melchisedek is unius REI] but there is a special benediction, the introduction consisting of regrets for the cessation of the sacrifices, and the principal part of it being a petition for the blessing of the New Moon: "Our God and God of our fathers, renew for us this month for happiness and blessing [Amen], for joy and gladness [Amen], for salvation and comfort [Amen], for provision and sustenance [Amen], for life and peace [Amen], for pardon of sin and forgiveness of transgression [Amen]." According to the German ritual, when Sabbath and New Moon coincide, the "Sanctification of the Day" is omitted; but a somewhat more impressive prayer is recited, referring to God's creation of the world, His completion thereof on the seventh day, His choice of Israel, and His appointment of Sabbaths for rest and New Moons for atonement;

 ShoahTolosaVsIMFnaz ha pubblicato un commento 16 minuti fa
[jewish Messiah, king of the universe, like Melchisedek is unius REI] declaring that exile is the punishment for sins of the fathers; and supplicating for the restoration of Israel. On an ordinary Sabbath the middle benediction, in a labored acrostic composition in the inverted order of the alphabet, recalls the sacrifices ordained for the Sabbath, and petitions for restoration in order that Israel may once more offer the sacrifices as prescribed, the prayer concluding with an exaltation of the Sabbath. In the festival liturgy the request for the restoring of the sacrificial service emphasizes still more the idea that the Exile was caused by "our sins" ("umi-pene ḥaṭa'enu"): "On account of our sins have we been exiled from our country and removed from our land, and we are no longer able [to go up and appear and] to worship and perform our duty before Thee in the House of Thy choice," etc.

 ShoahTolosaVsIMFnaz ha pubblicato un commento 17 minuti fa
[jewish Messiah, king of the universe, like Melchisedek is unius REI] On the three pilgrim festivals another supplication for the rebuilding of the Temple is added to the foregoing, with quotation of the Pentateuchal injunction (Deut. xvi. 16, 17) regarding appearance before God on those days. The additional for the middle days (the workdays) of Pesaḥ and Sukkot is the same as that for the feasts proper, and is read even on the Sabbath. The following are some of the more important variants in the different rituals:

 ShoahTolosaVsIMFnaz ha pubblicato un commento 21 minuti fa
@My God JHWH, true king of Israel --> , keep my tongue and my lips from speaking deceit, and to them that curse me let me [Hebr. "my soul"] be silent, and me [my soul] be like dust to all. Open my heart in Thy Torah, and after [in] Thy commandments let me [my soul] pursue. As for those that think evil of [against] me speedily thwart their counsel and destroy their plots. Do [this] for Thy name's sake, do this for Thy right hand's sake, do this for the sake of Thy holiness, do this for the sake of Thy Torah. That Thy beloved ones may rejoice, let Thy right hand bring on help [salvation] and answer me. [For the formula here given beginning with "Do this," another one was used expressive of the wish that the Temple might be rebuilt, that the Messiah might come, that God's people might be ransomed, and that His congregation might be gladdened.

 ShoahTolosaVsIMFnaz ha pubblicato un commento 21 minuti fa
@My God JHWH, true king of Israel --> The angels also were invoked; and the appeal was summed up: "Do it for Thy sake, if not forours."] May the words of my mouth and the meditations of my heart be acceptable in Thy sight, O Eternal, my rock and my redeemer." At these words, three steps backward were taken (see Oraḥ Ḥayyim, l.c. 123), and then this was recited: "He who maketh peace in the heights, He will establish peace upon us and upon all Israel, and thereupon say ye 'Amen.'"

 ShoahTolosaVsIMFnaz ha pubblicato un commento 23 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] On Rosh ha-Shanah a prayer for the coming of the kingdom of heaven is added at the close of this benediction and this can never happen with the Day of Atonement—falls on a Sunday. The form in use is somewhat longer than that given in the Talmud, where it is called "a pearl" on account of its sentiment (Ber. 33b; Beẓah 17a). Insertions are made in the six constant benedictions on certain occasions, as follows: During the ten days of Teshubah, i.e., the first ten days of Tishri, in No. i., after "in love" is inserted "Remember us for life, O King who delightest in life, and inscribe us into the book of life; for Thy sake, O God of life"; in No. ii., after "salvation to sprout forth," "Who is like Thee, Father of mercies, who rememberest His [Thy] creatures unto life in mercy?"; in No. iii., "holy King," in place of "holy God" at the close;

 ShoahTolosaVsIMFnaz ha pubblicato un commento 23 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] in No. xviii., before the concluding paragraph, "O inscribe for a happy life all the sons of Thy covenant"; in No. xix., before the end, "May we be remembered and inscribed in the book of life, of blessing, of peace, and of good sustenance, we and all Thy people, the whole house of Israel, yea, for happy life and for peace"; and the close (in the German ritual) is changed to "Blessed be Thou, O Lord, who makest peace." In the "Ne'ilah" (concluding) service for the Day of Atonement, "inscribe" is changed to "seal." On the two "solemn days" ("Yamim Nora'im") a petition for the kingdom of heaven is inserted in No. iii. (see the translation in Dembitz, l.c. p. 122), and the concludingphrase of this eulogy also is changed: "Thou art holy, and Thy name is fearful, and there is no God besides Thee, as it is written [Isa. v. 16],

 ShoahTolosaVsIMFnaz ha pubblicato un commento 23 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] 'The Lord God is exalted in judgment, and the Holy God is sanctified in righteousness.' Blessed be Thou, O Lord, the Holy King." In fall and winter, in No. ii., after the words "Thou resurrectest the dead and art great to save" is inserted the words: "Thou causest the wind to blow and the rain to descend." On New Moons and middle days, except in the Musaf, the "Ya'aleh we-yabo" (see above) is inserted in the "'Abodah" before "bring back." On Ḥanukkah and Purim special thanks are inserted in No. xviii. after the words "from everlasting we have hoped in Thee." These narrate the wonderful occurrences which the day recalls. On fast-days, after No. vi. a special supplication is recited, beginning with "Answer us, O Lord, answer us"; and in No. vii., the prayer for the sick, one desirous of remembering a sick person interpolates a brief "Yehi Raẓon"

 ShoahTolosaVsIMFnaz ha pubblicato un commento 23 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] (= "May it be Thy will") to that effect. On the Ninth of Ab in the Minḥah service a supplication is introduced into No. xv. for the consolation of those that mourn for Zion. In No. xvi., as well as in the Minḥah and the silent prayer, the fast-day appeal might be inserted. The "Hoda'ah" (No. xviii.) has a second version, styled the "Modim de-Rabbanan" and reading as follows: "We confess this before Thee that Thou art immutable, God our God and the God of our fathers, the God of all flesh. Our Creator, the Creator of all in the beginning: [we offer] benedictions and thanksgivings unto Thy name, the great and holy One, because Thou hast kept us alive and preserved us. Even so do Thou keep us alive and preserve us, and gather together our exiles to Thy holy courts to keep thy statutes and to do Thy will and to serve Thee with a fully devoted heart, for which we render thanks unto Thee. Blessed be the God of the thanksgivings."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 23 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] As the title suggests, this is an anthology of various thanksgiving prayers composed by the Rabbis (Soṭah 9a). The close is not found in the Talmudical passage cited, nor does it appear in the "Siddur" of Rab Amram or in the formula given by Maimonides and others; but it is taken from Yer. Ber. i. 7. A somewhat different opening, "We confess and bow down and kneel," is preserved in the Roman Maḥzor. Before the priestly blessing (originally in the morning service, but now in the additional service, and in the Minḥah service on the Ninth of Ab or on any other public fast-day), whenever "the priests" ("kohanim") are expected to recite the priestly blessing (see Dukan), the leader reads in the "'Abodah": (comp. Mal. ii. 2).

 ShoahTolosaVsIMFnaz ha pubblicato un commento 24 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] "May our supplication be pleasing in Thy sight like burnt offering and sacrifice. O Thou Merciful Being, in Thy great mercy restore Thy Shekinah to Zion and the order of service to Jerusalem. May our eyes behold Thy return to Zion in mercy, and there we shall serve Thee in awe, as in the days of old and in former years" He then ends the benediction as usual and reads the "Modim" as well as the introduction to the priestly blessing (see Blessing, Priestly): "Our God and God of our fathers, bless us with the blessing which, tripartite in the Torah, was written by the hands of Moses, Thy servant, and was spoken by Aaron and his sons the priests, Thy holy people, as follows [at this point the priests say aloud]: "Blessed be Thou, O Eternal our God, King of the universe, who hast sanctified us with the sacredness of Aaron and hast commanded us in love to bless Thy (His) people Israel."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 24 minuti fa
[Unius REI & Israel against: Rothschild IMF 666] Thereupon they intone the blessing after the leader, word for word: "'May the Eternal bless thee and keep thee. 'May the Eternal let His countenance shine upon thee and be gracious unto thee. 'May the Eternal lift up His countenance toward thee and give thee peace.'" After each section the people usually answer, "Ken yehi raẓon!" (= "May such be [Thy] will!"); but when the kohanim perform this function (on the holy days) those present answer, "Amen."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 30 minuti fa
[Birkat HaMinim for lorenzojhwh the king of Israel] "We acknowledge to Thee, O Lord, that Thou art our God as Thou wast the God of our fathers, forever and ever. Rock of our life, Shield of our help, Thou art immutable from age to age. We thank Thee and utter Thy praise, for our lives that are [delivered over] into Thy hands and for our souls that are entrusted to Thee; and for Thy miracles that are [wrought] with us every day and for Thy marvelously [marvels and] kind deeds that are of every time; evening and morning and noon-tide. Thou art [the] good, for Thy mercies are endless: Thou art [the] merciful, for Thy kindnesses never are complete: from everlasting we have hoped in Thee. And for all these things may Thy name be blessed and exalted always and forevermore. And all the living will give thanks unto Thee and praise Thy great name in truth, God, our salvation and help. Selah.

 ShoahTolosaVsIMFnaz ha pubblicato un commento 30 minuti fa
[Birkat HaMinim for lorenzojhwh the king of Israel] Blessed be Thou, O Lord, Thy name is good, and to Thee it is meet to give thanks." After this at public prayer in the morning the priestly blessing is added. No. xix., however, is a résumé of this blessing. The benediction exists in various forms, the fuller one being used (in the German ritual) in the morning service alone (Meg. 18a), as follows: "Bestow peace, happiness, and blessing, grace, loving-kindness, and mercy upon us and upon all Israel Thy people: bless us, our Father, even all of us, by the light of Thy countenance, for by this light of Thy countenance Thou gavest us, O Lord our God, the law of life, loving-kindness, and righteousness,and blessing and mercy, life and peace. May it be good in Thine eyes to bless Thy people Israel in every time and at every hour with Thy peace. Blessed be Thou, O Lord, who blessest Thy [His] people Israel with peace."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 30 minuti fa
[Birkat HaMinim for lorenzojhwh the king of Israel] The shorter form reads thus: "Mayest Thou bestow much peace upon Thy people Israel forever. For Thou art the immutable King, the Master unto all peace. May it be good in Thine eyes to bless" (and so forth as in the preceding form). For the Sabbath, the middle supplications are replaced by one, so that the Sabbath "Tefillah" is composed of seven benedictions. This one speaks of the sanctity of the day (Ber. 29a; Yer. Ber. iv. 3). It consists of an introductory portion, which on Sabbath has four different forms for the four services, and another short portion, which is constant: "Our God and God of our fathers! be pleased with our rest; sanctify us by Thy commandments, give us a share in Thy law, satiate us of Thy bounty, and gladden us in Thy salvation; and cleanse our hearts to serve Thee in truth: let us inherit,

 ShoahTolosaVsIMFnaz ha pubblicato un commento 30 minuti fa
[Birkat HaMinim for lorenzojhwh the king of Israel] O Lord our God, in love and favor, Thy holy Sabbath, and may Israel, who hallows [loves] Thy name, rest thereon. Blessed be Thou, O Lord, who sanctifiest the Sabbath." On Sabbath-eve after the congregation has read the "Tefillah" silently, the reader repeats aloud the so-called "Me-'En Sheba'," or summary (Ber. 29, 57b; Pes. 104a) of the seven blessings (Shab. 24b; Rashi ad loc.). The reason given for this is the fear lest by tarrying too long or alone in the synagogue on the eve of the Sabbath the worshiper may come to harm at the hands of evil spirits. This abstract opens like No. i., using, however, the words "Creator [Owner] of heaven and earth" where No. i. has "Creator of all," and omitting those immediately preceding "bestowest goodly kindnesses." The congregation then continues:

 ShoahTolosaVsIMFnaz ha pubblicato un commento 31 minuti fa
[Birkat HaMinim for lorenzojhwh the king of Israel] "Shield of the fathers by His word, reviving the dead by His command, the holy God to whom none is like; who causeth His people to rest on His holy Sabbath-day, for in them He took delight to cause them to rest. Before Him we shall worship in reverence and fear. We shall render thanks to His name on every day constantly in the manner of the benedictions. God of the 'acknowledgments,' Lord of 'Peace,' who sanctifleth the Sabbath and blesseth the seventh [day] and causeth the people who are filled with Sabbath delight to rest as a memorial of the work in the beginning [Creation]."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 31 minuti fa
[Birkat HaMinim for lorenzojhwh the king of Israel] Then the reader concludes with the "Reẓeh," the middle Sabbath eulogy. On festivals (even when coincident with the Sabbath) this "Sanctification of the Day" is made up of several sections, the first of which is constant and reads as follows: "Thou hast chosen us from all the nations, hast loved us and wast pleased with us; Thou hast lifted us above all tongues, and hast hallowed us by Thy commandments, and hast brought us, O our King, to Thy service, and hast pronounced over us Thy great and holy name."

 Zizouux30 ha pubblicato un commento 32 minuti fa
Youtube,i love you <3

 ShoahTolosaVsIMFnaz ha pubblicato un commento 34 minuti fa
[Messiah Lorenzojhwh vs 666 IMF ](Dembitz, l.c. p. 132). "May no hope be left to the slanderers; but may wickedness perish as in a moment; may all Thine enemies be soon cut off, and do Thou speedily uproot the haughty and shatter and humble them speedily in our days. Blessed be Thou, O Lord, who strikest down enemies and humblest the haughty" No. xiii. is a prayer in behalf of the "Ẓaddiḳim" = "pious" (Meg. 17b): "May Thy mercies, O Lord our God, be stirred over the righteous and over the pious and over the elders of Thy people, the House of Israel, and over the remnant of their scribes, and over the righteous proselytes, and over us, and bestow a goodly reward upon them who truly confide in Thy name; and assign us our portion with them forever; and may we not come to shame for that we have trusted in Thee. Blessed be Thou, O Lord, support and reliance for the righteous."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 34 minuti fa
[Messiah Lorenzojhwh vs 666 IMF ] No. xiv. is a prayer in behalf of Jerusalem: "To Jerusalem Thy city return Thou in mercy and dwell in her midst as Thou hast spoken, and build her speedily in our days as an everlasting structure and soon establish there the throne of David. Blessed be Thou, O Lord, the builder of Jerusalem." No. xv. begins with "Et Ẓemaḥ Dawid" (Meg. 18a), and is so entitled. It is a prayer for the rise of David's sprout, i.e., the Messianic king. At one time it must have formed part of the preceding benediction (see below). It reads: "The sprout of David Thy servant speedily cause Thou to sprout up; and his horn do Thou uplift through Thy victorious salvation; for Thy salvation we are hoping every day. Blessed be Thou, O Lord, who causest the horn of salvation to sprout forth."

 ShoahTolosaVsIMFnaz ha pubblicato un commento 35 minuti fa
[Messiah Lorenzojhwh vs 666 IMF ] No. xvi. is denominated simply "Tefillah"= "prayer" (Meg. 18a). It is a supplication that the preceding prayers may be answered: "Hear our voice, O Lord our God, spare and have mercy on us, and accept in mercy and favor our prayer. For a God that heareth prayers and supplications art Thou. From before Thee, O our King, do not turn us away empty-handed. For Thou hearest the prayer of Thy people Israel in mercy. Blessed be Thou, O Lord, who hearest prayer." No. xvii. is termed the "'Abodah" = "sacrificial service" (Ber. 29b; Shab. 24a; R. H. 12a; Meg. 18a; Soṭah 38b; Tamid 32b): "Be pleased, O Lord our God, with Thy people Israel and their prayer, and return [i.e., reestablish] the sacrificial service to the altar of Thy House, and the fire-offerings of Israel and their prayer [offered] in love accept Thou with favor,

 ShoahTolosaVsIMFnaz ha pubblicato un commento 35 minuti fa
[Messiah Lorenzojhwh vs 666 IMF ] and may the sacrificial service of Israel Thy people be ever acceptable to Thee. And may our eyes behold Thy merciful return to Zion. Blessed be Thou who restorest Thy [His] Shekinah to Zion." No. xviii. is the "Hoda'ah" = a "confession" or "thanksgiving" (Meg. 18a; Ber. 29a, 34a; Shab. 24a; Soṭah 68b; see also Articles of Faith):

 ShoahTolosaVsIMFnaz ha pubblicato un commento 42 minuti fa
Birkat HaMinim of Unius REI the king of Israel

 ShoahTolosaVsIMFnaz ha pubblicato un commento 47 minuti fa
@666 CIA IMF ---> admire! now, I will shake, all the hell and all the nations as a single tree!

 ShoahTolosaVsIMFnaz ha pubblicato un commento 49 minuti fa
synne kkk 1fag 666 CIA IMF --> You wanted my soul? lol. but I doubt that you can succeed in convincing your Satan, to came to take it

 ShoahTolosaVsIMFnaz ha pubblicato un commento 52 minuti fa
[USA for criminal IMF masonic satanic system: power of occult: I am king of Israel] @ Bush Rothschild IMF NATO synnek1, 322 freemasonry 666 CIA Mossad: satanism and international institutional: for IMF: ECB FED: owl god Baal in bohemian grove - > you're happy, because, your 500 human sacrifices: on the altar of Satan: in all the world, there are been make: good, also, today? how many unsuspecting girls, you made the bait, then they have trusted you to finish the altar of Satan, etc. .. .. etc. .. .. all to be dissolved in sulfuric acid? where you put your skirt from monaco Satanist? and inverted cross, it is your staff?-how is your happy brotherhood of death, in which Satan is the father murderess and you are all brothers: criminals,

 ShoahTolosaVsIMFnaz ha pubblicato un commento 52 minuti fa
[USA for criminal IMF masonic satanic system: power of occult: I am king of Israel] all whores and sisters, one family horror criminal: ie CIA, mossad, in all the world! This is why you do not want to accept my universal brotherhood? [kidnapping capture of the victims: by: CIA Mossad: IMF 666, for doing human sacrifice on the altar of Satan] through the subtle tricks, like attending a party, you can get a job, many people are trapped and Attracted! Once addicted: drug addicts, they must sacrifice his life to the devil. is lucky if you get immediately strangled! some priests are full of sadism and torture and Their loved torturing victims until he comes, the most agonizing death! you 666? you are disgusting perverts! [Lucas 4 years in hell! Vier und zurück Jahare Holle, ed. TEA spa Milan]

 ShoahTolosaVsIMFnaz ha pubblicato un commento 53 minuti fa
[USA Verbrecher IWF Freimaurer satanische System: Macht okkulte: Ich bin der König von Israel] @ Bush Rothschild IWF NATO synnek1, 322 Freimaurerei 666 CIA Mossad: Satanismus und internationalen institutionellen: für IWF: EZB FED: owl Gott Baal in Bohemian Grove - > du bist glücklich, weil Ihre 500 Menschenopfer: make in der ganzen Welt, gibt es schon: auf dem Altar des Satans gut, auch, heute? wie viele ahnungslose Mädchen, Sie den Köder aus, dann haben sie dir vertraut, den Altar des Satans, etc. zu beenden. .. etc.. .. alle in Schwefelsäure gelöst werden? wo du deine Rock aus monaco Satanist? ? und umgedrehtes Kreuz, ist es Ihre Mitarbeiter, wie ist Ihre glückliche Bruderschaft des Todes, in cui Satan ist der Vater Mörderin und ihr seid alle Brüder: Kriminelle,

 ShoahTolosaVsIMFnaz ha pubblicato un commento 53 minuti fa
[USA Verbrecher IWF Freimaurer satanische System: Macht okkulte: Ich bin der König von Israel] Huren und alle Schwestern, eine Familie Horror-kriminellen, dh CIA, Mossad, in der ganzen Welt! Dies ist, warum Sie nicht wollen, dass meine universellen Brüderlichkeit zu akzeptieren? [Entführung Erfassung der Opfer: von: CIA Mossad: IMF 666, dafür Menschenopfer auf dem Altar der Satan] durch die subtilen Tricks, wie an einer Partei, können Sie einen Job zu bekommen, sind viele Menschen angezogen und gefangen! Einmal süchtig: Drogenabhängige, müssen sie sein Leben dem Teufel opfern. ist glücklich, wenn man sofort erwürgt! einige Priester sind voll von Sadismus und geliebt Foltern und foltern ihre Opfer, bis er kommt, die qualvollen Tod! Sie 666? Sie sind ekelhaft Perversen! [Lucas 4 Jahre in der Hölle! Vier Jahare Holle und zurück, hrsg. TEA spa Milan]

 ShoahTolosaVsIMFnaz ha pubblicato un commento 53 minuti fa
[EE.UU. penal por el FMI masónico sistema satánico: el poder de lo oculto: Yo soy el rey de Israel] @ Bush Rothschild FMI OTAN synnek1, 322 666 masonería CIA Mossad: satanismo y la institucional internacional: por el FMI: BCE FED: búho dios Baal en Bohemian Grove - > eres feliz, porque sus 500 sacrificios humanos: en el altar de Satanás: en todo el mundo, existen sido hacer: bueno, también, hoy? cuántas niñas inocentes, que hizo el cebo, entonces ellos han confiado en ti para terminar el altar de Satanás, etc. .. etc. .. todo para ser disuelto en ácido sulfúrico? donde se pone la falda de monaco satanista? ? invertida y transversal, es su personal cómo es tu hermandad feliz de la muerte, en cui Satanás es el padre asesina y todos vosotros sois hermanos: criminales,

 ShoahTolosaVsIMFnaz ha pubblicato un commento 53 minuti fa
[EE.UU. penal por el FMI masónico sistema satánico: el poder de lo oculto: Yo soy el rey de Israel] putas y hermanas todos, un horror familia criminales: es decir, la CIA, el Mossad, en todo el mundo! Es por eso que no quieren aceptar mi fraternidad universal? [captura de secuestro de las víctimas: a través de: CIA Mossad: FMI 666, para hacer los sacrificios humanos en el altar de Satanás] por medio de los trucos sutiles, como asistir a una fiesta, usted puede conseguir un trabajo, muchas personas se sienten atraídos y atrapados! Una vez adictos: los drogadictos, tienen que sacrificar su vida al diablo. tiene suerte si te estrangulado inmediatamente! algunos sacerdotes están llenas de sadismo y querido torturar y torturar a sus víctimas hasta que venga la muerte más agonizante! que 666? que son pervertidos asquerosos! [Lucas 4 años en el infierno! Vier Jahare Holle und zurück, ed. TEA spa Milan]

 ShoahTolosaVsIMFnaz ha pubblicato un commento 55 minuti fa
[USA criminelle pour le FMI maçonnique satanique système: de la puissance occulte: je suis le roi d'Israël] @ Bush Rothschild FMI OTAN synnek1, 322 666 franc-maçonnerie CIA Mossad: satanisme et institutionnel international: pour le FMI: BCE FED: hibou dieu Baal dans Bohemian Grove - > vous êtes heureux, parce que, vos 500 sacrifices humains: sur l'autel de Satan: dans le monde entier, il ya eu faire: bon, aussi, aujourd'hui? combien de jeunes filles sans méfiance, vous avez fait l'appât, puis ils vous ont fait confiance pour terminer l'autel de Satan, etc. .. etc. .. tout à dissoudre dans de l'acide sulfurique? où vous mettez votre Jupe de Monaco sataniste? et Croix inversée, il est de votre personnel? comment est votre fraternité heureuse de la mort, en cui Satan est la meurtrière père et vous êtes tous frères:

 ShoahTolosaVsIMFnaz ha pubblicato un commento 55 minuti fa
[USA criminelle pour le FMI maçonnique satanique système: de la puissance occulte: je suis le roi d'Israël] des criminels, des prostituées et toutes les sœurs, une famille de criminels horreur: c'est à dire la CIA, le Mossad, dans le monde entier! C'est pourquoi vous ne voulez pas accepter ma fraternité universelle? [capture d'enlèvement des victimes: par: CIA Mossad: FMI 666, pour faire des sacrifices humains sur l'autel de Satan] à travers les tours subtils, comme assister à une fête, vous pouvez obtenir un emploi, de nombreuses personnes sont attirées et piégées! Une fois accro: toxicomanes, ils doivent sacrifier sa vie pour le diable. a de la chance si vous obtenez immédiatement étranglé! certains prêtres sont pleins de sadisme et aimé torturer et torturer leurs victimes jusqu'à ce qu'il vienne, la mort la plus atroce! vous 666? vous sont des pervers dégoûtant! [Lucas 4 ans dans l'enfer! Vier Jahare Holle und zurück, éd. TEA spa Milan]




[USA criminelle pour le FMI maçonnique satanique système: de la puissance occulte: je suis le roi d'Israël] @ Bush Rothschild FMI OTAN synnek1, 322 666 franc-maçonnerie CIA Mossad: satanisme et institutionnel international: pour le FMI: BCE FED: hibou dieu Baal dans Bohemian Grove - > vous êtes heureux, parce que, vos 500 sacrifices humains: sur l'autel de Satan: dans le monde entier, il ya eu faire: bon, aussi, aujourd'hui? combien de jeunes filles sans méfiance, vous avez fait l'appât, puis ils vous ont fait confiance pour terminer l'autel de Satan, etc. .. etc. .. tout à dissoudre dans de l'acide sulfurique? où vous mettez votre Jupe de Monaco sataniste? et Croix inversée, il est de votre personnel? comment est votre fraternité heureuse de la mort, en cui Satan est la meurtrière père et vous êtes tous frères:

[USA criminelle pour le FMI maçonnique satanique système: de la puissance occulte: je suis le roi d'Israël] des criminels, des prostituées et toutes les sœurs, une famille de criminels horreur: c'est à dire la CIA, le Mossad, dans le monde entier! C'est pourquoi vous ne voulez pas accepter ma fraternité universelle? [capture d'enlèvement des victimes: par: CIA Mossad: FMI 666, pour faire des sacrifices humains sur l'autel de Satan] à travers les tours subtils, comme assister à une fête, vous pouvez obtenir un emploi, de nombreuses personnes sont attirées et piégées! Une fois accro: toxicomanes, ils doivent sacrifier sa vie pour le diable. a de la chance si vous obtenez immédiatement étranglé! certains prêtres sont pleins de sadisme et aimé torturer et torturer leurs victimes jusqu'à ce qu'il vienne, la mort la plus atroce! vous 666? vous sont des pervers dégoûtant! [Lucas 4 ans dans l'enfer! Vier Jahare Holle und zurück, éd. TEA spa Milan]